Camas
Halq’emeylem Name
sk’ámeth’ (plant)
spá:lxw (root)
Pronunciation (Plant)
Pronunciation (Root)
Latin Name
Camassia quamash (Pursh) Greene
Pronunciation
About Camas
Camas (also known as common camas, edible camas, blue camas, or sweet camas) has deep blue-violet flowers atop a stalk 30-50 cm tall, with long, narrow leaves at the base of the stalk.
The large bulbs have a high protein content and sweet taste (once cooked). Their taste has been compared to baked pears (Ringuette), beets, parsnips, chocolate, brown sugar, and molasses (Hakai). They have long been an important food source for Indigenous Peoples in the Salish Sea and inland in southern British Columbia, Washington, and Idaho. They grow in meadows and in soil pockets in rocky areas (Turner, Food Plants, p. 42), and need to dry out in the summer (Native Plant Nursery). Vancouver Island Salish peoples cultivated abundant camas fields, enhancing the health of this food source by harvesting the larger bulbs and replanting bulblets and seeds, weeding and aerating the soil, and doing controlled burning to maintain the meadow (Bryce; Turner, Food Plants, p. 43) James Douglas and other settlers perceived camas fields as “Edenic” untended beauty (Ringuette). Revival of camas as a food source is connected to language and culture revitalization (Bryce) and may contribute to food security strategies for all (Ostrander). Since the 1990s, camas pit cooks have been revived in communities and at the University of Victoria and Camosun College (Ostrander). Bulbs were and are steamed in a pit oven, or cooked in a modern oven or slow-cooker (Ostrander, Native Plant Nursery). Cooked camas bulbs can be eaten at once or flattened or pounded and dried for future use (Turner, Ancient Pathways, 2014, Vol. 1, p. 292).
When harvesting camas, it is important not to confuse with the poisonous death camas, which has a white flower but otherwise looks much like blue camas and can grow nearby (Turner, Food Plants, p. 44).
—DT, HS.
Connections
Shakespeare
Camas is a northwest coast plant, a member of the lily family. A Shakespeare connection can be made by flower type in that Shakespeare mentions lilies in many contexts. Lilies are among the flowers of Proserpina that Perdita wishes for to decorate her beloved in The Winter’s Tale 4.1, both evoking loss and also celebrating love, spring, and renewal (see Crown Imperial for more details about Perdita’s speech.). A connection can also be made to the edible bulbs mentioned in Shakespeare’s plays, such as garlics and onions.
Indigenous Knowledge
This plant is included in the garden because of its beauty and because it has been a traditional food source for Indigenous Peoples. One area where it was traditionally cultivated is the Garry oak meadow habitat of the Wsanec and Lekungen speaking peoples on Vancouver Island.
“It was our role as Lekwungen women to harvest camas. And those were things that went with your family. Your family would be known to harvest these areas…To me it’s really important that it’s there for the future,” says Cheryl Bryce, who demonstrates contemporary harvesting of camas. “It’s not just a history, it’s not something you read in the museum” (Down2Earth 1.3). Camas fields were maintained by selective burning, weeding out other plants, including death camas, and sustainable harvesting (Bryce/Penn), and this process was also good for soil fertility because it aerated the soil. Settlers did not understand or respect that the fields were carefully tended and belonged to families.
In the Wsanec calendar, the moon to harvest camas, penáwen or p(e)nex(w)(e)ng, corresponds to May in the Roman calendar (racerocks.ca, Turner 2014, p. 37).
In addition to being a food source, camas was a sought-after trade item (Bryce). It plays an important role in food sovereignty and compared to other starch sources, it is healthier with respect to diabetes (Bryce/Penn).
Gallery
References
Sound: Halq’emeylem language pronunciation by Siyamiyateliyot (Elizabeth Phillips), Stó:lō Shxwelí, Halq’méylem Language Program, https://stoloshxweli.org | Latin binomial nomenclature pronunciation by Alan Reid
Image: Walter Siegmund, CC BY-SA 3.0 https://creativecommons.org/licenses/by-sa/3.0, via Wikimedia Commons | brewbooks | Edna Winti
Bryce, Cheryl. Down2Earth 1.3 (Cheryl Bryce, Lekwammen) https://www.youtube.com/watch?v=PKTxP_zy_mA
Bryce, Cheryl and Briony Penn. (2006). Restoring Camas and Culture to Lekwungen and Victoria: An Interview with Lekwungen Cheryl Bryce” by Briony Penn. Focus Magazine. http://www.firstnations.de/media/06-1-1-camas.pdf
Integrated Taxonomic Information System. (n.d.). Camassia quamash (Pursh) Greene. Retrieved from https://www.itis.gov/servlet/SingleRpt/SingleRpt?search_topic=TSN&search_value=42883#null
Native Foods Nursery (2020). “Common Camas.” Dexter OR, https://nativefoodsnursery.com/common-camas/.
Ostrander, Madeleine (2018). “The Local Carb Diet.” Hakai Magazine. https://hakaimagazine.com/features/the-local-carb-diet/
Race Rocks Ecological Reserve, “the 13 Moons of the Wsanec” https://racerocks.ca/the-13-moons-of-the-wsanec/
Ringuette, Janis (2009). “Camas Country.” https://beaconhillparkhistory.org/articles/120_camas_country.htm
Turner, N. (2014). Ancient Pathways, Ancestral Knowledge: ethnobotany and ecological wisdom of Indigenous Peoplse of northwestern North Americal. Montreal, Quebec: McGill-Queens University Press.
Turner, N. (1995). Food Plants of Coastal First Peoples. Royal BC Museum.
Webster, M. (2020, March 14). Merriam-webster. Retrieved from camas: https://www.merriam-webster.com/dictionary/camas#h




